Thursday, April 17, 2008

The Enneagram of Place


People are not the only demonstration of the nine types of the Enneagram. Countries and cultures have distinct personalities that overlay and occasionally even overshadow individual type. When we travel to another region, ideally we wish to be sensitive to the prevailing customs, mores, and worldview. Such an understanding allows us to honor the culture we are visiting. While the Enneagram in no way offers a comprehensive view of a particular place, its map provides us with a good first step to navigating our way skillfully within another culture.

Case in point:
I live on Moloka`i a small island in the Hawai`ian chain. On paper, this rural paradise`i is part of the United States. In reality and Enneagramically, it could not be farther from the prevailing culture and mindset of America.

The United States is a Three culture, through and through. Two of the most popular ad campaigns highlight our worldview: “Image is Everything” (Canon) and “Just Do It” (Nike). In the U.S., we strive, produce, and succeed. We set goals and work hard to get ahead. We are what we do and the image we present to the outside world. Even those of us who are not genuine Threes fall prey to the overlay of our culture. As a result, Americans work longer and have less leisure time than the majority of their contemporaries in other industrialized nations. We may be stressed out, but we sure can get things done.

Fifteen years ago, I immigrated to Moloka`i. I say “immigrated” because I might as well be an expatriate in a totally different country. I left a competitive Three world and found myself in a social Nine milieu. Hard work is certainly valued here, especially when it is in service to a group gathering. I’ve seen men and women labor long, prodigiously, and cooperatively to put on a lu`au or party. But the end goal is to “hang out” together and relax. Just being and enjoying life is of the highest value. No one tries to shine or outdo another. Calling attention to oneself or one’s accomplishments is frowned upon. (Which can be tough for Hawai`ian Threes, who naturally stand out from the crowd. Just as the U.S. Three culture does not highly value a Nine’s “being”, Hawai`i does not support a Three’s goal-oriented “doing”).

This contrast in styles was brought home to us in a most striking way one Christmas Day a few years back. We were invited to a Hawai`ian home for lunch, a typical gathering of a couple hundred people. Music was playing, kids were running around, and tables were loaded with food. We sat at picnic tables set up in the yard outside. After the requisite kissing and hugging (a ritual which can literally take 30 minutes to an hour) everyone filled their plates and we quietly sat together and ate. Few words are exchanged save murmurs of appreciation or offers of more food. After a couple of hours, we kissed and hugged everyone again, bidding Merry Christmas and aloha.

We were invited to another friend’s home for dinner. 12 people in all attended, most visiting from the mainland. When we arrived (still stuffed from our Hawai`ian lunch), we were greeted effusively by all our friends. “What have you been doing?” was the most frequent opening question. The energy was high and upbeat, information was being exchanged at lightspeed, laughter and chatter filled the air. After a fabulous meal and catching up on everyone’s busy lives, we took our leave. As we left, my husband remarked, “Americans are exhausting. I love our mainland friends, but they’re exhausting. Hawai`ians are relaxing.”

As we blend more into our adopted culture, we are much more aware of the “Three-ness” of the U.S. And we can’t help that we’ve become more Niney, adapting to the worldview that bathes and surrounds us. There’s no judgment here. Both cultures have much to offer, both have their strengths and weaknesses, as do we all. Still, making the “switch” requires keen observation, listening, and awareness so that we may honor the Enneagram overlay and worldview, wherever we are.

Note: I am a Seven and my husband is a Three. We joke that since moving to Moloka`i, he’s been more like a Nine and I’ve been more like a Five, as we adapt to our chosen homeland.

Thursday, April 3, 2008

Losing the “I” of Personality - Enneagram as Path to Essence


The previous blog entry explored losing the “I” as a path to illuninating Essence. for Enneagram Types One Through Four. We now will examine the particular identities or “I”’s that must be relinquished for Types Five Through Nine.

The Five - “I” am a Wise Person
The Five’s thirst for knowledge drives him. Avarice or greed for knowing compels the Five to grasp for information as for a life preserver, protecting him from the reckless seas of human emotion and desire. The Five practices detachment as a protective defense, to shield him from others demands or overwhelming stimuli. This detachment is a mimic for the lost Essential quality of non-attachment, where to be connected or disconnected are equal. Detached Fives are very attached to privacy, minimization of needs, personal space, conservation of time and energy.
Reconnecting with Essence, the Five finds unlimited energy and potential. Through this Essential experience the Five awakens to omniscience, where he realizes that he has always known all that there is to know. Divine Omniscience fills him with pure safety and peace with no need to learn or grasp. His quest for knowledge ends when he discovers that the wisdom he seeks has always been an essential part of him.

The Six - “I” am a Loyal Person
Fear and doubt drive the Six to search for a person or cause in which she can place her trust. When the Six envisions the worst case (abandonment, death, etc.) and decides that it is worth risking, she will commit with a fierce, incontestable loyalty. Though doubt and fear still exist, the Six is able to mobilize herself through certainty and bravado. Yet certainty and bravado are distortions of the Six’s lost Essential qualities of Faith and Courage. Certainty masks doubt and bravado is a mustering up to “overcome” fear.
However, when the Six accesses true Faith, there is an innate ability to live comfortably with uncertainty, knowing deeply that everything turns out for the best. Everything will be all right, no matter what the outcome. Certainty is rigid and brittle, while Faith is open and peaceful. In Faith, the Six is comfortable with not-knowing. The Six can use bravado as a way to jump in to danger with both feet, to put everything on the line. When engaged in action, fear falls away. Yet, bravado can put the Six in real danger or foolhardy situations. Real Courage comes into play when the action simply must be engaged in. Fear may still exist, yet right action deems the exercise of activity fueled by Courage, where clear understanding of risks exists, and action is still appropriate. Risks and fear are simply part of the equation, and unlike bravado, Courage is quiet and purposeful. Bravado is exhilarating and exciting, placing it all on the line, letting action overwhelm fear, proving yourself bigger than the fear. When informed by Faith and Essential Courage, you KNOW that you are not fear, and have nothing to prove to yourself or anyone else. You are simply acting as you must.

The Seven - “I” am a Happy Person
The Seven’s giddy exuberance and “happiness” serve as a mimic for the lost Essential quality of Joy. Real joy is a calm, quiet experience, a fullness and gratitude for whatever life offers. The Seven senses that Joy was lost and frantically works to recapture it through sampling all that life has to offer, while avoiding what feels like Joy’s polar opposite of pain. Sadness and difficulty are circumvented whenever possible, and reframed into positives when they cannot be sidestepped.
If the Seven is lucky, she will eventually confront the darker side of life. She will come up against a pain too immense to reframe or avoid, or find ennui in chasing yet another rainbow of sensation, asking herself “Is this all there is?” Then the whole of life can begin to be accepted, and true Joy can be seen as a combination of the dark and the light of human experience. An acceptance of “what is” can allow the Seven to float in the peacefulness and completeness of essential Joy. No longer needing multiple options or escape routes, the Seven finds herself able to focus singlepointedly on Work, on dedication to completion as well as process. In this, she may find herself committing to Work that is a vocation or calling, infused with essential Joy.

The Eight - “I” am a Strong Person
To the strong, decisive, full-steam-ahead Eight, it seems to him that he knows the truth. Truth is important, and it will come out in a fight or confrontation. You’ll find out what people are really made of. The difficulty is that the black-and-white thinking Eight believes that his truth is everyone’s truth, and that everyone should see it his way. This absolute belief that he knows the truth of matters dissolves when he finds Essential Truth. Essential Truth is expansive and has room for holding all truths, including paradox. The Eight finds out that he doesn’t have the “only” truth or the “real” truth. In fact, his truth is only part of the larger Truth that holds all individual versions of truth. The Eight finds himself awed by a vast and Essential Truth, that contains and transcends all the small truths we hold so dear. He feels a direct connection to Truth and it becomes a pathway to Essence.
Eight’s insistence on having his way is a mimic of another lost quality of Essence - that of Innocence. An innocent child does not impose his way on others, yet is pure and clear in his desires. When a child pursues his wants and needs, there is no thought of win or lose. He knows what he wants and moves toward it with clarity, curiosity, and wonder. Getting what he desires does not mean someone else loses nor that he must control the situation. When in touch with Essence, the Eight can regain this lost Innocence. Rather than controlling or needing to push his agenda, he encounters the world with the appealing freshness and innocence of a youngster.

The Nine - “I” am a Peaceful Person
The Nine’s boundariless nature leads to indiscriminate merging - a type of unenlightened “Oneness” with everything. As the Nine evolves and develops a boundaried, separate self, she finds that she may choose when and when not to merge. As she connects with her individual Essence, she regains the lost quality of Essence: Love.
As the Nine regains a boundaried Love, she learns to listen to her own heart’s priorities as well as those of others. When Love includes the Nine in it’s embrace, she is able to act on her own behalf as easily as for others. She is able to differentiate and perform Right Action, rather than drown her own priorities to keep peace at any costs. Even conflict may be appropriate and lead to Right Action. True peace is found through reclaiming and remembering the qualities of Essence.

(Adapted from “The Everyday Enneagram” by Lynette Sheppard. Visit our main website at www.9points.com.)

Friday, March 28, 2008

Remembering Essence Through The Enneagram Part II


Step Two Losing the “I” - You’re Not Who You Think You Are

If indeed our Enneagram Point is who we are not, then how can it act as a map for rediscovering and remembering Essence? Each of us, depending on our Enneagram type, lost specific qualities or aspects of Essence. Our personality contains the “clue” to our search to regain these lost qualities. Each Enneagram Point or type contains a distortion of the lost qualities of Essence within the personality’s inherent worldview. Because we feel the loss of Essence so keenly, we cling to the distortion of the lost qualities strongly. We identify ourselves by these distortions of Essence within our personality. We believe we are as we describe ourselves. We must lose the “I”, surrender our small identity, ego, or personality to reclaim these Essential qualities again. Each Enneagram type has a different pathway back to Essence, and it is “mapped” out in the personality itself.

The qualities of Essence for each type are listed below:
Type One Perfection and Serenity
Type Two Humility and Will
Type Three Veracity and Hope
Type Four Equanimity and Origin
Type Five: Non-attachment and Omniscience
Type Six: Faith and Courage
Type Seven: Joy and Work
Type Eight: Innocence and Truth
Type Nine: Love and Right Action

Each of us lives out a “mimic” of the lost qualities of Essence associated with our Enneagram type. This “mimic” is encoded into our personality and shows itself whenever we say “I” am a certain kind of person. If we pay close attention to our belief of “I” am, we can uncover and remember our Essential nature. Let’s look at Types One through Four to see how our personality can begin to show us the way home to Essence and who we truly are.

Type One - “I” am a Good Person
The path back to Essence is a path of remembering. We begin to remember our essential self. Our personality gives us a vital clue to finding our way, to an individual experience of Essence. For the One, striving to correct error, to continually improve is a mimic of a forgotten quality of Essence: Perfection. In essential Perfection, we glimpse the inherent perfection in imperfection. Perfection simply IS - it exists with out our needing to correct or judge it. In fact, when we “remember” Perfection, we realize that it has always been so. Imperfection was merely a construct. Our striving to correct, to reform was an echo of our true search - for the wholeness of Perfection.
Many Ones tell me that they experience moments of this Perfection in Nature. Nature is non-judging and inherently perfect as is. It has no need to be groomed or changed. It radiates the Is-ness of holy Perfection. This recognition finds the One experiencing Serenity, a pure non-judging state of peace. No need to correct, improve, or reform. Perfection already exists and it has always been here. These moments of Perfection and Serenity are sacred openings to Essence for the One. The key to integrating this feeling is to carry the remembrance of this essential Perfection into daily life, even when you are not dissolved in the Essence experience.

Type Two - “I” am a Loving Person
For the Two, Essence manifests through Humility as she discovers that it is not her personal will that brings her love when she works to ensure others’ dependence on her. Rather, she finds that a higher Will works through her as she serves. The Two learns to stay at home to herself, rather than allowing her energy to escape through her heart center to others. She establishes her center within herself. Initially, this can be a terrifying experience where keeping her attention focused on her own heart can find her with a gaping maw of emptiness. If she stays focused, however, she will find the emptiness is no longer terrifying, but spacious. She discovers the “cave of the Heart” where there is room to cradle all of humanity and more, endless potential to love and serve as a conduit for Will acting through her.

Type Three - “I” am a Successful Person
The productive Three focuses on doing whatever it takes to ensure that they are successful in others’ eyes. It is very clear that they have to “make things happen”. Often it is a failure that cannot be converted to a success that causes the Three to question his chameleon-like deceit and emphasis on doing and appearing successful. Doubt opens the way to true Veracity where the Three examines his authentic desires, beliefs, and preoccupations. “What do I truly wish to do?” the Three asks himself, rather than “What will I be successful doing?” or “How can I spin this to make me look good?” Often, a period of not-doing or just “being” allows the Three to realize that he is intrinsically lovable and will survive without adapting or “making it happen.” He regains the lost Essential quality of Hope. Things work whether the Three does them or not. He doesn’t have to make everything happen, to ensure he is worthy in others view. He finds essential worth inside. Then supported by Hope and tempered with Veracity, he can put his talent for producing and selling in service of a chosen higher purpose or calling.

Type Four - “I” am a Sensitive Person
The Four feels deeply, profoundly. From the heights of ecstasy to the depths of despair, the Four explores the intensities of the emotional realm. Her antipathy for that which is ordinary and mundane color her existence with flair and uniqueness, as she longs for the missing element in her life. Yet, she paradoxically finds Essence through the cultivation of the ordinary, through the “flatness” of simplicity. The lost quality of Equanimity gentles and smooths out the emotional ups and downs. The Four discovers the extraordinary contained within the ordinary. Cultivating the balanced energy of Equanimity leads Four to the recovery of her Essence where she finds that the missing piece that she has searched for throughout her life has always been with her. She finds the Source, Divine Origin within herself illuminating the realization that there has never been anything missing. She is and has always been fully complete. That which she has longed for has always been with her. And whenever she touches Essence, she remembers her wholeness and completeness.

We’ll look closely at personality and Essence for Types Five through Nine in the next blog entry. (Adapted from The Everyday Enneagram by Lynette Sheppard.)

Friday, March 21, 2008

Remembering Our Essential Self Through The Enneagram


We have all had glimpses of Essence, when personality falls away and we act or feel from a place that is more than our small self. These are often referred to as peak or mystical experiences. When boundaries blur and awareness expands and we know who we really are. We feel connected with everything, open and expansive. Pure peace and joy exist and we know without knowing how we know, that this is our true nature - our Self. This is our unchanging Essence.

Few of us live in Essence, however. In fact, most of us cannot even return there when we wish. We spend hours on the cushion meditating or alone in nature, hoping those moments or glimpses will grace us again.

These pursuits are worthwhile and increase our chances of experiencing Essence. But what is truly important is how the experiences of Essence inform our everyday lives. How do we make sense or meaning of our “peak” experiences? How do we integrate the large Self we encounter through moments of Essential connection with the small self that must live in the temporal world everyday? How do we wear our personality lightly, so that Essence can shine through in every moment?

In the Everyday Enneagram book, I describe four simple (not easy) steps to make Essence part and parcel of our everyday life. They are:

Step One - Remembering
Step Two Losing the “I” - You’re Not Who You Think You Are
Step Three - Cultivating Essence
Step Four - Integration - Live As If

When we diligently and joyfully practice these steps, Essence becomes as natural as breathing. Which of course, it is! And of course, we will backslide, forget, and fumble. I do and I WROTE the steps! And when this happens, we just dust our spirits off and practice again. Each time, it is easier and we believe it more.

Step One - Remembering
The first step to incorporating Essence as part of everyday life is remembering that Essence is always here, within us. This sounds deceptively simple - to remember. Yet it requires clear intention, focused attention, and profound commitment. We continually forget our true nature, even if we have experienced it more than once. We get caught up in the hectic pace of daily life. In fact, the last thing we feel we need is yet another thing to remember! We can barely keep track of the absolutely necessary aspects of running our lives
.
And yet, when we lose the memory of our Essential being, our life is less fulfilling. Something is missing. We lose touch with our deeper Self, our soul. Remembering our Essence infuses our ordinary existence with meaning and purpose. We feel our soul’s connection to the Infinite.

So how can we remember Essence? It might help us think of Essence as being like the sun. The sun is always shining even though clouds may obscure its light. It is there even when we cannot see it. Similarly, Essence is always with us. Even when we have forgotten our true nature, even when our personality blocks it from our view, Essence continues to shine through us. We are so much more than our small self, the self defined by our personality, the “I” we think we are. Remembering takes only a moment of awareness, of being awake to our infinite, unbounded Self. It only requires bringing our attention and focus to this remembering to infuse daily life with a sense of Essence.

We’ll talk about Step Two in the next blog entries - each of the types has a different, cherished “I” or identity that can block our reunion with our Essential selves. We’ll explore each in depth.
(some material adapted from “The Everyday Enneagram” by Lynette Sheppard)

Wednesday, March 12, 2008

Enlighten Up - The Enneagram and Spiritual Growth


In the beginning of learning the Enneagram we explore the psychology of personality. We discover that we are a specific Enneagram type or point. We learn who we are and how to expand ourselves from the confinement of our default mode of seeing, believing, acting.

However, when we incorporate the Enneagram as an adjunct to our spiritual practice, we find a paradoxical truth. Your Enneagram type is who you are not! Or more accurately, it describes only a very small part of you. You are so much more than a Seven, Four, etc. More even than the unique attributes that are yours alone. Your personality is like a pair of glasses through which you perceive life, others, even yourself. The glasses have a particular tint depending on your Enneagram type - a Seven tint, a Three tint, a Five tint etc. Mine also contain a Lynette filter - with my unique view of the world. Your glasses have your individual filters as well. These personality “glasses” color who we think we are. But who are we really? Who was I before I formed a “self”? Who were you?

The use of the Enneagram as a map for higher consciousness or spiritual growth is a natural outgrowth of Self-Development work. As we begin to loosen the grip of the habitual personality, and see that it is not all that we are, we wonder “who am I beyond this personality?” Who am I without this protective covering or these filters? We naturally want to make meaning of our existence - what is our place in the scheme of things? What is the meaning of life? How can I find union with the Divine? Whatever our religious leanings or beliefs, the Enneagram map helps us use the personality as a pathway back Home to Essence, God, Goddess, Oneness, Universal Light, Atman, Nirvana, etc.

Enneagram theory espouses that we all came from Essence. In the beginning, each of us contained the potential of all nine points equally within. We were all One. Then we differentiated or had a fall from grace (we took birth.) We lost Essence. We chose one of the nine ways of being in response to this loss. The drive or cardinal tendency became a substitute for a lost quality of Essence. In this way, the personality contains the key to our specific dilemma - the map to our particular way Home to Essence. The keys to the kingdom are within us. Like our own little guidebook to heaven - right inside us.

We’ll explore using the Enneagram for spiritual seeking, growth, and conversion further in the next several blog entries. (Material adapted from The Everyday Enneagram authored by Lynette Sheppard)

Tuesday, March 4, 2008

Enneagram as a Form of Listening


When I first learned the nine Enneagram types a couple decades ago, I was enthralled with trying to figure out who others were vis a vis the Enneagram map. (Thanks to my teachers, Helen Palmer and David Daniels, I was smart enough not to share my observations when they were not requested.) I listened raptly for clues in people’s speech and mannerisms that would illuminate their type for me. And a funny thing happened.

I REALLY listened. I actually HEARD what another was saying without formulating my reply or jumping ahead to guess what they might say. Did I have a hidden agenda? Well, yeah, I wanted to know what made them tick. Or at least the little bit of information about an individual that the Enneagram type provides. I wanted to understand from the best of intentions: so that I could honor him/her. And as is so often the case, I was generally unable to figure out anyone’s Enneagram type that quickly.

But here’s the truly great news. People began to say to me, “Wow, you really understand me,” or “I’ve never felt so heard.” And I realized that it didn’t matter a whit if I figured out someone’s type or not. What mattered was fully-present-in-the-moment listening. Genuinely caring about another’s story is a true gift. If we never get anything else from learning the Enneagram, this capacity to listen would be so much more than enough. Learning type is overrated - caring enough to hear another’s words is a profound lesson that will enrich our lives.

Thursday, February 14, 2008

Enneagram Technique for Change: Pause and Effect


In my last blog entry, I claimed that we don’t need any more Enneagram books, classes, or information. Of course, my tongue was only slightly nudged against my cheek. I have nothing against learning or new ideas. In point of fact, I revel in them. Yet all too often, I find seekers (myself included) becoming seduced by “ahas” and new discoveries rather than making solid use of the insights we’ve gained. When we learn our Enneagram type and understand our personality’s bias, we have the potential for liberation from our “default” mode. .

Self observation is the primary key to stepping back from our habitual ways of perceiving, feeling, and acting in the world. Easy enough to do when we are meditating or when things are going well. But how do we interrupt our old patterns when events or people trigger us in unexpected or uncomfortable ways?

My favorite technique for breaking my personality’s habit is the “PAUSE”. Our initial reaction at any given time will most likely result directly from our personality’s default setting. As long as no actual emergency exists or life-threatening situation, we have nothing to lose by stopping for a moment or three.

The next time you feel a reaction rise, stop and wait to see if something more true, something more authentic might be residing beneath your initial feeling, thought, or desire to act. If you are with another person or persons, simply say “I’m trying to see how I feel about that” or “I’m trying to figure out how to respond here.” That will buy you time and won’t make you feel like a moron who can’t answer a question. (Our Western culture sets us up to answer or act quickly in every situation; often to our detriment, so this may seem awkward at first.)

Allow a few moments to pass and look for what more might arise from inside you. A quick hint: unlike the initial reaction, thought, or feeling, there is usually very little “juice” or “energy” to this new layer. It simply is. Voice this new revelation as it comes and notice how a situation unfolds differently than in the past. Communication may open into a new expansiveness; indeed you may feel expanded as well. Continue observing yourself and the interaction(s). I think you’ll be surprised and gratified by what unfolds.

Here’s a simple everyday story of the Pause working for me. I was walking in a Hawaiian rainforest with a group of people who were filming a TV segment with my photographer husband and a supermodel. (Why is not important - it’s a long story.) The husband of the supermodel was walking behind me and my spouse in front of me on a steep, slippery trail. Keeping my head down, I never noticed the branch at head level spanning the path. Bam! I banged right into it with my forehead, nearly knocking myself out. I stopped, waved away the daytime stars swirling around my brain, and rubbed my forehead gingerly. “Are you okay?” yelled Dewitt? “Yes, I’m deeply embarrassed and I’m going to have a good-sized goose egg, but I’m fine,” I confessed.
“Wow,” breathed Greg, the supermodel’s athlete husband. “You handled that really well for a woman.” Personality jumped up with several retorts and a fair amount of energy, ready for a comeback. I PAUSED for a few moments, found a quiet truth underneath my first reaction, and replied, “I have no idea how to respond to what you just said, Greg.” “Well, it has always been my experience that whenever I’ve gone camping or hiking with a woman, everything that goes wrong is my fault. Insect bites, turned ankles, rain, you name it. But you didn’t blame anybody and that was so amazing to me.” We went on to have a long discussion about personal responsibility and woundings in his past relationships (present marriage excepted, he affirmed.) We connected and communicated in a more open, spacious way - thanks to a small pause.

So give it a try. You have nothing to lose except the constraints of your own personality. I promise you that this simple (not always easy) technique really is ALL you need to know to free yourself from your Enneagram type’s default mode. Oh sure, you’ll forget sometimes. I do. But more and more, you’ll find a wonderful Pause And Effect.